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Description of 大悲咒(唱誦)
Screenshots of 大悲咒(唱誦)
  • Great Compassion (singing)
  • Great Compassion (singing)
  • Great Compassion (singing)
  • Great Compassion (singing)
  • Great Compassion (singing)
  • Great Compassion (singing)
  • Great Compassion (singing)
Description of 大悲咒(唱誦) (from google play)

Can't you find a good curse APP? Don't know how to hold it when you are self-study?

In addition to the exquisite text display, this program provides the function of the chanting, and carefully guides you through the chapters in each chapter, eliminating the problems that the original Bodhisattvas often encounter when using the paper. The problem of not being able to keep up, not being able to find, etc., affects the smoothness of the game.

In addition to chanting position guidance, automatic page turning, and font size adjustment, the system design also provides a preview function for the next page. The last sentence of each page is the first sentence of the second page, so that the page is reduced visually or consciously. The problem of convergence in the sentence. More small details also require you to download and use the experience!

It's easy to use on the mobile phone, and the tablet is more convenient to use! So easy to use the convenient program, it is sure to greatly benefit the practice, welcome everyone to use and promote.

More new programs on the line and scriptures, or if there are other cursed needs or false returns are also welcome to the fan group! Fan group: https://www.facebook.com/MingyanApps

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The origin of the Great Compassion:
The Great Compassion Mantra is an important slogan of Guanyin Bodhisattva's great compassion, supreme Bodhicitta, and Ji Shiduo, enlightenment and righteousness. Among them, the sentence is a big wish, and I am willing to focus on it. The Great Compassion Mantra is the main part of the Guanyin Bodhisattva "The Great Heart of the Heart", which has a total of eighty-four sentences. The detailed name is: "The Thousand-Handed Thousand-Eyes Guanyin Bodhisattva is full of unhindered compassion and the great compassion." The origin is that the Buddha told the Ananda Sayādaw to say, "If there is a name in the curse, a great consummation, a sorrowful sorrow, a sorrowful turin, a longevity, a sinister, a sinister The karma of the typhoon, a manor of Datukoni, a free-spirited Dharani, and a super-superior Datukoni. The reason why Guanyin Bodhisattva is the thousand-handed-eyed Guanyin Bodhisattva is: When Guanyin Bodhisattva still lives in Qianguang Wang During the practice of Buddhism, he calmly said to him that "the vast majority is full of obstacles to the great compassion," and said to him: "Good man! Dangdang holds this mantra, and Pu is the best of all the beings in the future." After the Guanyin Bodhisattva listened to the curse, it was proved by the first place to the eighth place (not moving). Then he vowed to say: "If I am in the world, I can benefit all the living beings, so that I can have thousands of hands and eyes." After so, I really have thousands of eyes and thousands of people. Vibrate, the Buddhas of the Ten Dynasties also released a boundless light, shining through the boundless world of the Ten. Guanyin Bodhisattva once vowed at the Buddha to say: "If all of you are sincerely mindful of my name, you should also read the name of the teacher Amitabha, and then recite this torreine curse. If you can hold it five times a night, you can eliminate 100 thousand The trillions of sins of life and death are sinful. If the people of the world hold the words of great sorrow and sorrow, that is, at the end of the life, all the buddhas of the ten dynasties will come and give hands, and as they wish, they will live in the land of the buddhas. The great compassionate man has fifteen kinds of good deeds and is not subject to fifteen kinds of evil deaths. All of them have a great compassionate curse and walk on the road. When the wind comes, they blow this man's hair clothes, and the wind is under all kinds of beings. The people are drifting in the wind, blowing the body, all the sinful evils are exhausted, not subject to the three evils, often in front of the Buddha, when the recipients of the fortunes are unbelievable.

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